And We will strip away any rancor in their chests, beneath them rivers will be flowing, and they will say: "Praise be to Lord Allah Who has guided us to This! And we would have never been guided if Allah had not guided us; surely Lord’s Messengers had come with the Truth", and it will be called out to them: "That is the Paradise, you inherit it because of what you had been doing".
Since today, the Best Book Adhikr is codified as a Book, whoever transforms their Jinn soulmate mentioned in verses 43: 36-37 into a believer with It, only becomes a believer and they can only keep Lord in their heart as explained in verses 3: 101-102. The believer always prays as: “Oh our Lord! You forgive to us as well as to our brothers who have passed us with belief, and you shouldn't make rancor in our hearts to those who believed; oh our Lord! Indeed You are the Kind and the Merciful” as told in verse 59: 10. It is told in verses 9: 71- 72: "The believing men and the believing women are protectors to each other, they are commanding with Justice and are preventing the forbidden things, and are stead fasting the prayer and are giving welfare tax, and are obeying Lord Allah and His Messenger, upon the Lord will show His Mercy, indeed Lord is the Exalted, the Wise. For the believing men and believing women Lord has promised Paradise beneath which rivers are flowing, they will live in It forever, they have wholesome dwellings in the eternal bliss of Paradise, and the pleasure from Lord is the greatest, that is the Supreme Triumph". It is told in verse 49: 10 that the believing men and women are brothers and sisters to each other. The believers who are having the aim of life are preparing the Paradise in this fourth phase which will be inherited by them in the seventh phase as explained in verse 4: 39.
The Arabic Quran reading Fujjar who read these verses are hiding and rejecting Adhikr. They are falsely claiming and boasting that they are in truth. These Fujjar are denoted as the worst creatures who don't utilize their intelligence as told in verse 8: 22. See explanation 1: 1; 2: 62; 3: 136 and 10: 35.